Psalm 18 Overview
YHWH fights my battles
Psalm 18
Welcome to the Overview of Psalm 18
This page will introduce and provide orientation to Psalm 18 as a whole. It includes the following sections:
Introduction to Psalm 18
Author:
Purpose:
- To express confidence in YHWH as the strength and deliverer of his loyal ones.
Content:
- YHWH shows his loyalty toward David (v. 50) by being perfectly just (vv. 26-27). David shows his love towards YHWH (v. 2) by being righteous and faithful (vv. 21-250. That's why YHWH delivers David by strengthening him (vv. 31-43) and fighting cosmic forces on his behalf (vv. 8-20).
Message:
- YHWH treats people according to their loyalty.
Psalm 18 At-a-Glance
These sections divide the content of the psalm into digestible pieces , and are determined based on information from many of our layers, including Semantics, Poetics, and Discourse. The columns, left to right, contain: the verse numbers; the main title of the section; a brief summary of the content of that section (quote marks indicate the text is taken directly from the English text of the psalm (as per our Close-but-Clear translation); and an icon to visually represent and remember the content.
Background Orientation for Psalm 18
Following are the common-ground assumptionsCommon-ground assumptions include information shared by the speaker and hearers. In our analysis, we mainly use this category for Biblical/Ancient Near Eastern background. which are the most helpful for making sense of the psalm.
- David is in a binding relationship to YHWH (a “covenant”) whereby commandments and protection are exchanged for obedience (Exod 20:6; Deut 5:10; 6:5; 7:9; 1 Kg 3:3; Neh 1:5).
- In the Psalms, the king was YHWH's representative on earth (cf. Psalm 2:11–12; Keel 1997, 246–247), such that The king's enemies are God's enemies: "The Israelite king's view of his enemies can be compared with that of other sacred kings. The Assyrian king, for example, considered his enemies as enemies of his gods, guilty of impious rebellion” (Eaton 1975, 141).
- YHWH is sometimes portrayed as the Divine Warrior in battle (see Longman and Reid 1995, 31–48) of the Ancient Near East. The Divine Warrior was a common creation myth in Syria-Palestine whereby, crucially, “a Divine Warrior goes forth to battle the chaotic monsters, variously called Sea, Death, Leviathan, Tannin; (2) the world of nature responds to the wrath of the Divine Warrior and the forces of chaos are defeated...” (see Oden 1992, 1164).
- God's manifestation of his presence usually took the form of a thunderstorm (see Hiebert 1992, 508; Walton 2009, 333; COS I:260n.160; Josh 10:11; Job 38:22–23; Isa 30:30).
- Due to its association with death and Sheol (cf. Yuan 2023, 127–128), water was a symbol of the wicked and of enemy armies (May 1955).
- The winds hailed from four directions and were thought to be produced by divine wings, thus the earth is said to have “wings” (Isa 11:12; Ezek 7:2) (see Noegel 2017, 19–20). “Wings” therefore became conceptually linked with, and virtually a byword for, directions.
- In Biblical Cosmology, the earth was perceived as a a flat disk that sat above the Chaos-waters (see Keel 1997, 40). It was upheld by its “foundations” (Isa 24:18; Jer. 31:37; Micah 6:2, etc.), which were most likely mountains (cf. Deut 32.22). Thus the “foundations” of the earth and the “foundations of the mountains” are co-referential. Heaven was perceived of as a solid vault from which the sun, moon and stars hung (Gen 1.14–17; see Bartelmus 2006, 2011). This vault (cf. Ps 19:1) kept the chaos waters from above from flooding the earth. Above the chaos-waters from above, in the highest heavens, sat the Lord (Ps 29:10).</il>
Background Situation for Psalm 18
The background situation is the series of events leading up to the time in which the psalm is spoken. These are taken from the story triangle – whatever lies to the left of the star icon.
Participants in Psalm 18
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